A Postcard From the Adirondacks

A POSTCARD FROM THE ADIRONDACKS

Paradox, NY, Circa DSL Internet

My name is Edward Storie. I am a cub reporter working at an upstate New York weekly newspaper. I am about six feet two inches tall, and I weigh roughly one hundred ninety pounds. My hair is sandy, and my eyes are brown. I am a recent graduate from SUNY Adirondack where I was a collegiate wrestler. I want to be a writer of stories.

This is the story of how my dog and I rescued a girl that they called Holly Golightly because she looked like Audrey Hepburn.

The story begins with a postcard of the Adirondacks, a panorama of the High Peaks and of the Wild Forests in a patchwork of autumn colors, as seen from the mountain that they call Whiteface, in the town of Wilmington, New York. The card was unsigned, and the word “Come” was written in cursive on the back.

It was early morning...dawn. I had just risen and made a pot of coffee. I set the postcard on its edge, resting inclined against my first cup. The cup was plain and white. The coffee was black, and I had not yet had a sip. The sun was rising in the kitchen window behind me. The dawn was golden. I stared at the postcard drowsy-eyed, and I breathed slowly, only half awake.

Soon, my stare focused meditatively, and my breathing ritually deepened. My eyes searchingly swept the expanse of the Wild Forests. My ears heard the voices of the autumn trees—and the voices from within them. My nose inhaled their lost verdancy, and my tongue tasted their fallen fruit. I reached to touch the rugged High Peaks and, as I did, I experienced a heightened sense of consciousness, a sixth sense.

A hypnotic, disembodied voice whispered to me, “Come,” and I entered the postcard.

This is true fiction…Come.

Edward Storie

CHAPTER ONE

OXYTOCIN

Yesterday, the Northcountry Center for Ideological Cleansing at the Rookery in St. Frederick, New York, announced an astonishing new discovery that has enthused the pseudo- scientific world with Googled wonderment. Doctor Zorba Kildeere, the famed bioanthropsychist, has proclaimed the discovery to be a “real zeitgeist changer.” As a reporter for Adirondack Stream Media, I could smell a good story, and I went to investigate.

I met Dr. Kildeere in the guest foyer of the tan brick, two-story main building on his NCIC campus, an institutional complex that included a modern chemical laboratory in a gray stone, five story tower that resembled the rook in the game of chess and that was windowless except for evenly spaced windows around its upper circumference, a story length below the parapets. Kildeere called his NCIC campus “The Rookery.”

“Bioanthropsychists have long accepted that canine-human relationships are symbiotic,” Dr. Kildeere told me. “At NCIC we have determined that the symbiotic nature of this relationship is more truly psychochemical than biological as it is among plants and brute animals.

“A psychochemical symbiosis defies the traditional understanding of brute or plant symbiotics,” the Doctor said, “The psyche is traditionally not considered a brute or plant attribute. We reject this traditional view. We have experimented with a hormone, oxytocin, found in both dogs and humans. We believe that this is at the root of their psychochemical symbiosis.”

Kildeere is a short man, I’d say about five eight seeing as I was a good six inches taller, in his middle age, with a still thick head of black hair graying at the temples, and a salt and pepper goatee. He wore thin framed glasses that darken in the sunlight, but not so dark as to conceal his eyes, which were penetrating in their blackness.

“Come,” Kildeere invited me. “I will take you to visit our commune. There you will witness the fruits of our labors. We are remodeling the American zeitgeist.” With a hand on my shoulder, Kildeere led me from the foyer of the Rookery.

South of the main office building was a community of yurts of various sizes and colors, some small and some double yurts, some yellowing, some pale green. Outside a yellow yurt, by its open door, stood a young woman in a paisley peasant dress. Before her played two blond-haired children, a boy, and a girl. The girl danced, lightly twirling on tiptoes. The boy and the young woman smiled.

At a neighboring green yurt sat two young men and a second young woman, cross legged, hands resting in their laps, dazedly smiling skyward. Nearby was a bearded man in a straw hat bent over to pluck a purple wildflower.

An alluring young woman with shoulder length, auburn hair, dressed in khaki summer hiking pants and a pale blue cotton shirt, waltzed dreamily across a field of wildflowers. She caught my eye. She gazed musingly. Then, with a slight, beckoning turn of her head, she floated away.

Couples strolled about on gravel walkways in smiling conversation. It was the kind of bucolic scene that you might anticipate in an Adirondack town park during the middle of summer. At the same time, it was oddly unfamiliar. Other than the woman in the field of wildflowers, the people were dressed as if for a festival, the men in white, cotton, peasant shirts or tunics over loose cotton pants, and the women in long, sleeveless, cotton peasant dresses of many colors.

They seemed airily incarnate, like blithely embodied spirits. It was surreal. I was becoming lightheaded when Kildeere grasped my right shoulder and directed me away. He took me across the palisade to the largest of the yurts, one suitable for a large gathering. Music came lilting through its canvas walls, the music of flutes and strings and of a softly jingled tambourine. We entered. Kildeere parroted Dylan, “Hey, Mr. Tambourine Man, play a song for me.”

Everyone turned and laughed and sang “Doctor K, Doctor K, come and play.” The Doctor borrowed a flute and blew a passable Ian Anderson, although I do not know the tune. Men and women hugged and swayed dreamily. Gay, rhythmless children bounced and danced holding hands.

Kildeere returned the flute, patted my back, and led me from the yurt. He smiled at me, and I smiled back, though I wasn’t sure why. “Do you see what we have done?” He waved his free hand before me. “It is our hormone.”

“But, Doctor Kildeere,” I asked, “Where are the dogs?”

“Ahh, that is just it. We have isolated and reproduced the hormone oxytocin in our laboratory. Dogs will no longer be necessary to obtain the hormone’s mood-altering benefits. The hormone may now be administered as a nasal spray. The effects of the spray are much stronger and last much longer than the temporary pleasures of snuggling with a puppy.

“That is why we have established our small commune, to better evaluate and measure the hormone’s broader behavioral and cognitive implications. We intend to prove that the hormone encourages desirable, healthy prosocial behavior and that it is the gateway to universal consciousness.

“We will change first the Adirondack zeitgeist, then the world. Dogs were domesticated tens of millions of years ago. The secret of their domestication has been revealed to me. We will now domesticate humankind.” He smiled as we strolled back towards the Rookery.

“But Doctor,” I intruded on his reverie, “what about the dogs?”

“Young man,” he looked at me instructively, “dogs will have no place in our new social order. Think of it! No more feedings or messes to pick up after. No shedding. No gouges in the wood floors. No early morning or late- night walks in all kinds of weather. No barking. I could go on. No more growls and bites that scar for life.”

I looked at him somewhat horrified. Was he serious? “We’re in the Adirondacks,” I reminded him. “While there may be issues about leashes on the trails and other such nonsense, the idea of no dogs will not go over well here. Frankly, Doctor, I would expect a revolt.”

“Yes,” we have anticipated resistance. We have developed the hormone as an odorless and tasteless aerosol. Drones will deliver molecularized hormones throughout the Adirondacks like tiny, little crop dusters. The population will be pacified and trusting of our prosocial agenda and a utopia without dogs.”

I could only slowly, nervously, shake my lowered head. Sure, a socially cognitive world may be desirable, even one that was chemically induced. Isn’t that what Timothy Leary preached?

But a world without dogs is not a price I would be prepared to pay. I expressed my gratitude and took my leave, glad to watch the Rookery fade behind me in my rearview mirror.

I don’t know what Kildeere is thinking with his hormonal aerosol sprays and his plans for the harmonious co-existence of a sedated humanity. I don’t understand the pseudo-science or the pseudo-philosophy behind his bioanthropsychiatry. I think that Kildeere is mad.

CHAPTER TWO

MELONY NOON

I had driven a little more than two miles from the Rookery, and had turned south on County Route 48, when I heard a soft, girlish voice from the backseat of my pickup, “Would you like a sniff of my spray?” she offered.

I was startled and quickly looked over my right shoulder at the stowaway. It was the auburn-haired woman in the blue cotton shirt that I had seen strolling in the field of wildflowers. “Who are you?” I asked. I looked back at her through my rearview mirror, and then again in my sideview mirror, seeing her in profile. She was pretty with her auburn hair and hazel eyes.

“Mel...Melony. But they call me Holly. It’s from a movie,” she droned. “I don’t know what movie. They say that’s who I remind them of, Holly Golightly. Well...Dr. Kildeere says that. He gave me that name. He has given all of us names. That is how he controls us. Movie names. But he is the only one who knows the movies...Melony...” Her voice drifted away as her eyes stared blankly into the mirror at mine.

“Do you want a sniff?” She reached over the back of the driver’s seat to push something toward my face.

“No, thank you. What are you doing in my truck?” I glanced at her again in the rearview mirror. She did look a little like Audrey Hepburn, although more like Doolittle than Golightly, a bit younger, maybe twenty-two or twenty-three. Her hazel eyes that had a dim glow. She was seductive.

She withdrew her arm and sat back upright. She turned her head to stare blankly out of the cab window at the passing pastures and yellow-green hills of the Champlain Valley. The Adirondack high peaks rose starkly in the west. She said, “I saw you with the Doctor. I thought that maybe you could help me...help us. Are you a reporter? You don’t look bookish. You’re tall. How tall are you?” She muddled.

“I’m a writer working for a local weekly, the Adirondack Stream Media. What do you mean, ‘help you’? How can I help you? Who’s ‘us’?” I asked the image in my rearview mirror.

“Help us escape,” she answered me, still gazing out of the window as if transfixed. She spoke of escape without any sense of urgency. “What do you write?” she asked indifferently, lolling off topic.

“Right now, I’m just struggling,” I said. “Why do you need my help? Why don’t you just simply leave?” I asked, glancing again at her image in the mirror. She really was incredibly attractive. I was strangely drawn to her. I almost lost control of the truck. Almost drove off the road. There was no shoulder. It would not have been good. No one was around. No homes nearby.

“I can’t. We can’t. I told you he has changed our names. He has stolen our identities, all our personal identification information; taken away our licenses, our bank cards, everything. Even old photographs. We have no cell phones. No access to computers. We have no way of going anywhere. We have no means. I have no way of proving that I am not Holly Golightly.” She was downcast and sullen, “I have no way of proving who I am.”

“Is there anywhere that I can take you? I don’t have cell service out here,” I told her. She shook her head drunkenly. “My cabin is not far from here, north of Paradox,” I said into the rearview mirror. “I have a landline, and DSL internet...sometimes. Do you have a family? Anyone? Should I take you to the sheriff over in Crown Point? It’s not too far.” She became excitedly anxious.

“No, no! No police! He has connections. He’ll know as soon as we walk into the station. I need to get away and find help. He’s hypnotic. He has chemicals. He uses Tarot cards and magic. I have seen them...seen his Tarot phantoms. You are all that I have right now. Please. He has taken control of my mind.” She was desperate, “…of our minds.” Then her anxiety waned into a monotone, “He wants to control the world.”

“What do you mean, ‘he wants to control the world’?” I asked skeptically.

“He told me. He confided in me. I was his lover.” She droned in her monotone.

“His lover? You seem so much younger than he is.” I was more concerned for her than I was surprised by her revelation.

“I guess twenty years or so,” she said. “I was finishing college at Paul Smiths. I was working as a summer guide at Adirondack River Walking and Forest Bathing in Saranac Lake. We met there.”

“He told me he was a psychoanalyst, and he said that he was studying the mysticism of forest bathing in connection with his studies of the paranormal. He thought that it might help his patients. He was interesting. He asked me to dinner. I went.” The impassive tone of her voice never changed. She took a sniff from her bottle and again offered some to me, but again I declined.”

“He was interesting,” she repeated. “He was staying at the Hotel Saranac. We had dinner.

There was something unusual about him…alluring, hypnotic. There was something unusual about the whole evening. It was strange. I can’t explain it. I’m a mature woman. I’m independent. The next day, I left with him. Like I was under a spell…his spell.”

“I have been with him since then, about a year now. It was intriguing at first, his studies and his ideas about things. Psychology and stuff. Mystical things. But I could never leave his institute or go off on my own. I couldn’t go back to school. I couldn’t...I can’t...get away. Please help me.” She stared back at me as I briefly looked at her through my rearview mirror. Her eyes teared.

She turned her head to gaze out of the window. “I didn’t love him,” she said. “I didn’t...” Her voice trailed off, “I was kept by him.”

“Well, my cabin is nearby, like I said. We can go there. I have to file my report with the paper. Perhaps my editor can think of something. No telling what the power of the press can do,” I said. I heard her sniff loudly from her nasal spray, and then she was silent. I looked quickly in my rearview mirror. She was slowly shaking her head, wearily bobbing in apparent dismay.

When we arrived at my cabin, I pulled the truck around to the back. I turned to her and said, “I have to go in and tell Skipper that I’m home and that I have brought company.”

“Who is Skipper?” she asked anxiously.

“My dog,” I answered. “He gets upset when I bring home a woman without letting him know in advance.”

“Your dog does?” She was cautiously suspicious.

“Yes, he can be temperamental. But it’ll be alright. I’ll go tell him and I’ll be right back.”

She tensed up nervously. “Kildeere warned us about dogs,” she jittered. “When he was little, he and his mother were attacked by a vicious dog. She was bitten protecting him and her beautiful face was scarred for life. He was traumatized. He wants to rid the world of dogs.”

“I know,” I said, “he told me.” I turned to look at her and tried to calm her. “You do not need to worry. It is okay. I will help you. You’ll see. Wait here. I’ll be right back.” I left her in the truck. I thought that maybe she might doze a little despite her panic. She seemed fatigued. Perhaps it was whatever she was sniffing.

Outside of the truck, I tried to get a grasp of what was happening. I had gone to the Rookery because of reports of a “real zeitgeist changer.” I learned that Doctor Zorba Kildeere, the Director of the Northcountry Center for Ideological Cleansing, had discovered a way to recreate, manipulate, and control the psychochemical nature of the symbiotic relationship between humans and dogs.

The scary thing was that Kildeere intended to use his discovery to manipulate and control the human social order while ridding the world of dogs. Scary, yeah, but I dismissed the whole thing as some sort of mad scientist quackery. Well, not entirely. I couldn’t simply ignore the surreal bucolic and serene behavior of the oddly dressed residents of his institute that I observed during my visit, with their cult-like communal yurt and sing-alongs.

Now, I had one of them, this escapee from the Rookery, this stowaway with movie star looks, who sniffs some chemical and, in her stupor, tells me that Kildeere practices some kind of magic, and that she has seen phantoms, and that Kildeere is planning to rule the world. I didn’t fully understand her at the time, but I subsequently learned the madness of Kildeere’s genius.[1]

But I am getting ahead of our story.

I went into the cabin through the back door. Skipper was there to welcome me. I patted his head, and he began to saunter away with a wag of his tail. I yelled after him that we have company. He came quickly to a halt, almost tumbling over. “A woman?” he asked. “Yes, I said.” We talked it over. He calmed down, although he got into his usual funk, moping off to his corner bed. I went out to the truck to get Melony, but she was gone.

Back at the Rookery, an alarm was sounded. Holly Golightly was absent without leave.

[1] Skipper later told me that Kildeere’s discovery did not simply involve the psychochemical nature of the symbiotic relationship between humans and dogs, or the isolation of the hormone, oxytocin, and its manufacture as an aerosol reagent to react upon human interpersonal relationships, as he had asserted.

What Kildeere discovered, what fueled his threat of world domination, was that symbiotics is merely one of the many incomplete scientific constructs of the relationship between the conscious self and the phenomena of universal consciousness. Control the latter, and you can control the former, and control the world.

That is a malevolently warped distortion of the central principle in the study of noetics, the controversial field that pursues the possibility of an influential, universal connectivity between consciousness and physical reality. Skipper said that the study of noetics is like a dog chasing its tail—the observer trying to observe observation itself. Perhaps that is an apt metaphor for Kildeere's madness, although the circularity may reveal the very truth that he corrupts.